Bo [Come unto Pharaoh]
98) At midnight, Rabbi Hiya and Rabbi Yosi saw a deer walking passed them yelling and raising her voice. They heard one voice declaring and saying, “Rise you youth, awaken those who are asleep. Worlds, prepare before your masters because your master is going to the Garden of Eden, Malchut, which is His palace, to entertain with the righteous.”
100) When the Creator appears over the garden, the whole garden gathers, all the righteous in the garden, and it does not separate from Eden, Hochma. And springs, illumination of Hochma, come out of this Eden toward several ways and trails for the attainment of the righteous. And this garden is called, “The bundle of life,” where the righteous are refined by the illumination of the next world.
126) The Creator made Jerusalem below, Malchut, such as Jerusalem above, Bina. And He had made the walls of the city and its gates. One who comes does not enter until the gates are opened to him, and one who climbs does not rise until the steps to the walls are fixed.
Who can open the gates of the holy city, and who fixes the high steps? It is Rabbi Shimon Bar-Yochai. He opens the gates to the secrets of the wisdom, and he fixes the high degrees.
235) “All the rivers flow into the sea.” The rivers, which are the abundance from ZA, flow to Malchut, which is called, “a sea.” And because she receives them from above, from Bina, she is called, “prayer,” and she is sanctified by their holiness, and she is called, “holy,” since Mochin de Bina is called, “holy,” and it is called “prayer.” Then, Malchut is called, “the complete kingdom of heaven.”
241-242) “The Lord our God, the Lord is One,” since, “the Lord” is Aba and right line, and “our God” is Ima and left line. The Lord is ZA, middle line, which decides between Aba and Ima. And since they are three lines, they do not shine without each other, but rather all at once.
This is the voice, which one makes, as in unification, to implement one’s aim on uniting all the degrees from Ein Sof to the end of all, in uniting this voice, which he does in these three lines, which are one. And this is the unification in each day, which appears in the spirit of holiness.