One should pray for the ruin of the Temple, that the Kedusha is ruined and in lowliness, and no one pays attention to this lowliness, that the Kedusha is placed in the earth and must be lifted from its lowliness.
In other words, each one recognizes his own benefit and knows that this is something very important and worth working for. But to bestow, this is not worthwhile. This is considered that the Kedusha is placed in the earth, unused and unwanted.
However, one must not ask the Creator to bring him closer to Him, as it is insolence on the part of man, for in what is he more important than others? However, when he prays for the collective—which is Malchut, called “assembly of Israel,” the sum of the souls—that the Shechina [Divinity] is in the dust, and he prays that she will rise, meaning that the Creator will light up her darkness, then all of Israel will rise in degree, too, including the beseeching person, who is included in the collective.
Also, Malchut is regarded as inferior, meaning of inferior importance, since no one feels the importance of the matter of above reason.