91. Why are Nekudim called HaVaYaH de SAG?
92. Where is the Malchut in each Sefira from?
93. Why are there Klipot opposite the BON from its Rosh to its Raglaim?
94. Why is there no Yenika to the Sitra Achra from GAR de ZA?
95. Why is Malchut called Nekuda?
96. What are the four situations until Panim be Panim, and where are there three situations until Panim be Panim?
97. What causes the state of Panim be Achor?
98. What causes the state of Panim be Panim?
99. Where are there four situations until Panim be Panim, and where are there three situations until Panim be Panim?
100. How do the HG complement a complete Achor for ZA and a complete Achor for Nukva?
101. How does the MAN that is raised to ZON extend new Orot, if every Hidush Ohr should be from Ein Sof?
102. What are the GAR de ZA that take from AVI?
103. What are the two reasons in the HG?
104. How many Partzufim came out in the Nekudim?
105. What is the reason for the breaking of the vessels?
106. Which Orot were cancelled from AVI?
107. What is the Koma of Melech ha Daat?
108. What is the Koma of Melech ha Hesed?
109. What is the Koma of Melech ha Gevura?
110. What is Komat Tifferet until the Chazeh?
111. What is Komat Two Lower Thirds of Tifferet?
112. What is Komat NH?
113. What is the Komat Yesod?
114. What is the Komat Malchut?
115. How did Gadlut de AVI de Nekudim emerge?
116. How did Komat YESHSUT de Nekudim emerge?
117. How did the Zivug of the two Ketarim (pl. for Keter) in Daat de Nekudim emerge?
118. Why is there only HG in Daat de AVI?
119. What are the NRNHY de ZA?
120. Why is the Yesod entirely Panim, and has no Achoraim at all?
121. Why is Tifferet divided into two halves, more than the other Sefirot?
122. Why are the Gufim de AVI drawn to the place of DHGT?
123. Why is Upper AVI not regurded as the Rosh of ZON, but as YESHSUT?
124. Why did the Achoraim de AVI not fall to BYA like the ZON?
125. Why did the Achoraim de AVI fall to Behinat Guf?
126. Where did the Hitpashtut KHB to the new Kelim de HGT come from?
127. Why were the Achoraim de AVI made into Behinat MAN that the ZON raise to them?
128. Which Behinot Kelim of the Seven Melachim fell to Yetzira and Assiya?
129. Where did the Orot of the Seven Melachim leave their Reshimot after their departure?
130. Why where the Reshimot arranged in NHYM de Atzilut in an opposite order, Daat below, and Tifferet above all?
131. Why did the Reshimot of the Dalet Melachim DHGT fell to NHYM de Atzilut?
132. Why did the Reshimo of the Upper third of Tifferet remain in its place unchanged?
133. Which change was there in the Reshimo of the two lower thirds of Tifferet?
134. Who brought the Reshimot back to the new Kelim DHGT de Atzilut?
135. Why did the four Melachim DHGT descend to GAR de Beria, Yetzira, and Assiya?
136. Why were there two falls in the Melachim of DHGT, one for GAR de BYA, and another for NHYM de BYA?
137. Who magnified the Kli de Keter up to the place of Chazeh de Tifferet?
138. Who complemented the new Kli de Tifferet from the place of the Chazeh to its Sium?
139. How do the new Kelim de HGT come from Hitpashtut KHB de Nekudim?
140. How was the Zivug of the two Ketarim de Daat made after the breaking of the four Melachim NHYM?
141. Who reared the Kelim of the new Tifferet, Netzah,and Hod?
142. What are the causes for the elicitation of the Katnut and Gadlut de AVI de Nekudim?
143. Who raised MAN for the Upper Zivug AB SAG for the Gadlut de AVI?
144. What did the inner Orot that came out through the Tabur and the Yesod de AK do?
145. Why did the GAR and ZAT de Eser Sefirot de Nekudim emerge at once?
146. Since the Seven Melachim do not belong to AVI, which are only from Behina Bet, they had to emerge from NHY de AK.
147. What is the essence of the Achoraim de AVI that fell?
148. Where is the place of the fall of each of the four Komot de Achoraim de AVI?
150. What are the four reasons that preceded the Zivug AVI Panim be Panim?
151. What are the twelve actions accustomed in every Melech of the four Melachim DHGT?
152. What are the four reasons that preceded the Zivug Panim be Panim de YESHSUT?
153. What are the eleven operations that were in each of the four Melachim TNHYM?
154. Why did the ascent of Malchut in the Zivug of the two Ketarim de Daat tie all the VAK?
155. What are the 103 operations that emerged from one another in an order of cause and effect from after the situation de Achor be Achor de AVI until after Tikun Kavim of the new Kelim Tifferet, Netzah, and Hod, made after the breaking of the vessels?
YESHSUT and the Melachim of TNHYM
Abbreviation for Cause and Consequence, without Explanations.
91. Why are Nekudim called HaVaYaH de SAG?
It is so because there is Koma of Behina Bet in Behinat Hitlabshut there, which is Behinat Israel Saba, and YESHSUT is Behinat HaVaYaH de SAG.
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92. Where is the Malchut in each Sefira from?
Through the ascent of the Hey Tata'a in the Eynaim that was in Tzimtzum Bet. It means that when the Malchut rose in Hochma, Malchut mixed and connected in each and every Sefira up to Hochma.
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93. Why are there Klipot opposite the BON from its Rosh to its Raglaim?
Because the Seven Melachim, named BON, emerged in a complete Partzuf Rosh and Guf, and broke Panim and Achor. For this reason they have Klipot from its Rosh to its Raglaim, meaning in its entire RTS. All the Behinot Rosh of the Seven Melachim fell to Beria, all the Behinot Toch of the Seven Melachim fell to Yetzira, and all the Behinot Sof of the Seven Melachim fell to Assiya.
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94. Why is there no Yenika to the Sitra Achra from GAR de ZA?
This is because during the Katnut, it lacks GAR, as it is so from its very creation. However, during the Gadlut it attains the GAR in Behinat addition, and the Klipot have no Yenika from there.
This is so because when the Tachtonim blemish, before the flaw appears, the GAR immediately leave the ZA. This is so because as long as it does not come with the Partzuf from the beginning of its creation, it can leave the Partzuf when necessary.
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95. Why is Malchut called Nekuda?
Malchut is always called Nekuda, after the root Malchut over which there was the first Tzimtzum. Therefore, the actual carrier of the Tzimtzum and the Masach over which the Zivug is made, are called Nekuda in every place.
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96. What are the four situations until Panim be Panim, and where are there three situations until Panim be Panim?
The four situations are Achor be Achor, Achor be Panim, Panim be Achor, and Panim be Panim. It means that when the Zachar and Nukva lack GAR because of the ascent of the Hey Tata'a in the Eynaim, the first Tikun that suffices to support them in Atzilut is Achor be Achor. It means that they obtain the Ohr Achoraim of Upper Ima. Because she craves Ohr de Hassadim, by way of “because He delighteth in mercy,” you find that she rejects the Ohr Hochma.
Thus, when they are incorporated in this Ohr and in these Achoraim, they are not at all blemished due to the lack of Hochma in them because of the Hey Tata'a in the Eynaim. This is because even if they could receive Hochma, they would still reject its reception due to the craving for Hassadim imprinted in the Achoraim of Upper Ima. Hence, the Achoraim de Ima serves them as He’arat GAR, and this is the first Tikun, called Achor be Achor.
The second situation is Achor be Panim. Besides the diminution of the lessening of He’arat Hochma by the Hey Tata'a in the Eynaim, there is lessening and diminution of He’arat Hochma in the Kelim de Panim of the Nekeva as well.
Because of the blockage on Ohr de Hassadim that there is in her Kelim de Panim, she is unfit to receive He’arat Hochma, as there He’arat Hochma is not received in the Partzuf without Hassadim.
Thus, after the lessening because of the Hey Tata'a in the Eynaim was corrected by the above Zivug de Achor be Achor, the Zivug of Achor be Panim was made. The Zachar gives her Ohr de Hassadim abundantly and corrects the Kelim de Panim of the Nekeva, thus qualifying her to be fit to receive He’arat Hochma in them.
The third situation is Panim be Achor. This comes to them by the Zivug Elyon de AB SAG that lowers the Hey Tata'a from the Eynaim and returns the HB to the Rosh. At that time the Zachar acquires his Ohr Panim as in the beginning, prior to the lessening.
However, the Nekeva does not return her Panim to the Panim de Zachar to receive He’arat Hochma without a reason that compels her to it. This is so because her Achoraim are in the form of Bina de Ohr Yashar, by way of, “because He delighteth in mercy.”
Thus, at that time the Nekeva receives the Ohr Panim from the Zachar through her Achoraim. The He’arat Hochma is greatly diminished by that, and this Zivug is called Panim be Achor. The Panim of the Zachar dispense to the Nekeva through her Achoraim and the Kelim de Panim receive from the Kelim de Achoraim.
The fourth situation is Panim be Panim. This comes to them only through raising MAN from Behinat ZON, since Bina is connected with the ZON by way of the Eser Sefirot de Ohr Yashar, where Bina dispenses them He’arat Hochma.
Thus, when ZON rise to her to MAN, she stops her Achoraim and returns her Panim to the Hochma to receive He’arat Hochma from him for the ZON, and in that state she mates with the Hochma Panim be Panim.
(Items 23-25 and Ohr Pnimi there)
97. What causes the state of Panim be Achor?
The Zachar acquires his Behinat Panim through the Zivug Elyon de AB SAG that lowers the Hey Tata'a from the Eynaim and returns the HB to the Rosh. However, the Nekeva is still in need of raising MAN, hence their Zivug is made in Behinat Panim be Achor.
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98. What causes the state of Panim be Panim?
Raising MAN to the Bina from the Behinat ZON awakens the Bina to return Panim to Hochma (see answer 96).
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99. Where are there four situations until Panim be Panim, and where are there three situations until Panim be Panim?
All the situations, Achor be Achor, Achor bePanim, Panim be Achor, and Panim be Panim, are implemented in ZON. However, Behinat Achor be Panim does not apply in AVI, only Achor be Achor, Panim be Achor, and Panim be Panim.
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100. How do the HG complement a complete Achor for ZA and a complete Achor for Nukva?
When the ZON are in Behinat Achor be Achor, there is only the wall of HGT in them, being the Behinat Achoraim de Ima (See answer 96). You find, that they both use this Achoraim, half for ZA and half for Nukva.
The Achoraim of the NHY are absent in both, as they are in the form of, “and all their hinder parts were inward.” This is because the Achoraim de NHY are from Behinat Yesod de Abba, which appears only through Hassadim and new Gevurot, which are in He’arat Hochma.
Hence, when HG come from the Zivug Panim be Panim de AVI, the Achoraim de NHY are completed for both, ZA takes the Hassadim for itself, and gives the Gevurot to the Nukva (see above answer 45).
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101. How does the MAN that is raised to ZON extend new Orot, if every Hidush Ohr should be from Ein Sof?
As the lower Adam raises MAN to ZON through good deeds, so the ZON scrutinize from the Achoraim de AVI that fell to their place and raise MAN for AVI. Also, AVI extend Mochin from Ohr Ein Sof above them through all the degrees until the first Partzuf Elyon, and lowers them to the one below it, and so they are passed to ZON.
Thus, any raising of MAN from the righteous induces a new descent of the Ohr from Ein Sof itself, as there is no Hidush of Ohr in all the Olamot that does not extend from Ein Sof, and remember that.
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102. What are the GAR de ZA that take from AVI?
They are primarily Hassadim and Gevurot, though there is He’arat Hochma in them according to the measure of Koma present in AVI at that time. If they are in Komat Keter, these Mochin are from Behinat He’arat Hochma de Partzuf Keter. If they are in Komat Hochma, the Mochin are found to be from Behinat He’arat Hochma de Partzuf Hochma etc.
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103. What are the two reasons in the HG?
The first is that these new HG where there is He’arat Hochma rear and complete the Achoraim de ZON (See answer 100). The second is that they acquire the Mochin de Panim, which are their GAR, and then mate Panim be Panim.
(Item 29)
104.How many Partzufim came out in the Nekudim?
Three Partzufim came out in Nekudim: AVI in four Komot, whose Gufim are Daat, Hesed, Gevura, and the upper third of Tifferet until the Chazeh.
The second Partzuf is YESHSUT in four Komot. Their Gufim are the two lower thirds of Tifferet, NH, Yesod, and Malchut.
The third is the Zivug of the two Ketarim in Daat that came out a Rosh without a Guf.
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105. What is the reason for the breaking of the vessels?
There were many causes there, but what caused their death and descent to BYA was the mixture of Behina Dalet, which is unfit to receive from the Ohr Elyon, that mingled in these Kelim of the Seven Melachim. Thus, when the Ohr came to meet Behina Dalet, it immediately departed and separated itself from the entire Kli, and the Kli died and fell to BYA, meaning below the line of Ein Sof that ends with the Karka de Atzilut.
They fell there into the Klipot, and after they are sorted and the mixtures of Behina Dalet are separated from them, they are returned to Atzilut by way of the revival of the dead, and this is done by the new MA.
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106. Which Orot were cancelled from AVI?
Only the Orot that came out of Zivug de Gadlut de AVI were cancelled, but what was present in AVI from the beginning of their creation was not cancelled at all.
(Item 31)
107. What is the Koma of Melech ha Daat?
His Rosh, meaning the Behinat from below upward, is the Rosh de AVI, called Histaklut Eynaim de AVI at each other. He emerged on Behina Dalet de Hitlabshut and Behina Gimel from the Aviut, which were incorporated in one another, eliciting Komat Keter. The Guf of this Komat Keter, which is its from above downward, expanded in Melech ha Daat, and it is Behinat Yechida de ZON.
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108. What is the Koma of Melech ha Hesed?
His from below upward is called Guf de Abba, which came out on Behina Gimel de Hitlabshut and Behina Bet from the Aviut, whose Koma is up to Hochma. The Guf of this Koma expanded in Melech ha Hesed and it is Behinat Haya de ZA.
(Items 42, 43)
109. What is the Koma of Melech ha Gevura?
His from below upward is called Guf de Ima, which came out on merely Aviut de Behina Bet, whose Koma is up to Bina, and the Guf expanded in Melech ha Gevura, and it is Behinat Neshama de ZA.
(Item 43)
110. What is Komat Tifferet until the Chazeh?
His from below upward is called Yesodot (pl. for Yesod) de AVI. He came out on Aviut de Behina Aleph, whose Koma is up to ZA, and from above downward of this Koma expanded in Melech ha Tifferet until his Chazeh, and it is Behinat Ruach de ZA.
(Item 45)
111. What is Komat Two Lower Thirds of Tifferet?
His from below upward is called the Rosh of YESHSUT and Histaklut Eynaim de YESHSUT at each other. He emerged on a Masach from Behina Gimel de Hitlabshut and from Aviut de Behina Bet whose Koma is up to Hochma. His Guf expanded in Melechha Tifferet in his lower two thirds of the Chazeh down to his Sium, and it is Behinat Haya de Neshama de ZA.
(Item 45)
112. What is Komat NH?
His from below upward is called Guf de YESHSUT. He emerged on Masach de Behina Bet, and his Guf expanded in the Melechde Netzah and Hod, and he is Behinat Neshama from the Neshama deZA.
(Item 46)
113. What is the Komat Yesod?
His from below upward is called Yesodot de YESHSUT, which came out on Aviut of Behina Aleph. His Koma is up to ZA, his Guf expanded in Melechha Yesod, and he is Behinat Ruach de ZA of the Neshama.
(Item 47)
114. What is the Komat Malchut?
His from below upward is called Malchut de YESHSUT. He emerged on Masach de Behinat Shoresh, whose Koma is up to Malchut. His from above downward expanded in the seventh Melech, which is Malchut, and he is Behinat Nefesh de Neshama de ZA.
(Item 47)
115. How did Gadlut de AVI de Nekudim emerge?
See below answer 150.
116. How did Komat YESHSUT de Nekudim emerge?
See below answer 152.
117. How did the Zivug of the two Ketarim (pl. for Keter) in Daat de Nekudim emerge?
See below answer 154.
118.Why is there only HG in Daat de AVI?
The whole return of Panim de Ima to Panim de Abba was primarily in order to dispense He’arat Hochma to the ZON by the force of the connection that she has to administer He’arat Hochma to the ZON from the relation of Ohr Yashar. Hence, after her Zivug Panim be Panim with Abba, she still receives from him only as much as Bina de Ohr Yashar administers Hochma to the ZON de Ohr Yashar.
It is known that the essence of ZON de Ohr Yashar is Ohr de Hassadim, but in He’arat Hochma that Bina dispenses it. Hence, here too she gives it primarily only Hassadim and Gevurot, but only with He’arat Hochma.
For this reason, Ima does not receive Ohr Hochma in Keter from Abba even in AVI, which are in Komat Keter, but only He’arat Hochma in the ZON de Keter. This is a measure of a Koma from below upward in AVI, called Daat de AVI, and discerned as Behinat Rosh of Melech ha Daat.
(Item 41 and Ohr Pnimi item 9)
119. What are the NRNHY de ZA?
Two factors operate together in the values of the five Komot de NRNHY de ZA: the first is the measure of the Koma de AVI itself. This extends from the state of Panim be Achorde AVI, meaning according to the place of the descent of the Hey Tata'a.
If up to the Peh, they have Komat Keter; ifup to the Hotem, they have Komat Hochma; and if up to the Awzen, they have Komat Bina. If returning back to the Eynaim, they have Komat ZA.
The second element is the Behinat MAN that rose to Ima, awakening her to the Zivug Panim be Panim, when they do not extend from the entire Koma de AVI, but only from the He’arat Hochma de ZON in the same Koma AVI de ZON are. Thus, if AVI are in Komat Keter, He’arat Hochma in ZON de Keter extends, and it is Yechida de ZA. If AVI are in Komat Hochma, only He’arat Hochma extends in ZON de Hochma, which is Haya de ZA. If AVI are in Komat Bina, He’arat Hochma is extended in ZON de Bina, and she is Neshama de ZA.
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120. Why is the Yesod entirely Panim, and has no Achoraim at all?
Because the Achoraim de AVI fell and were cancelled, meaning only what came to them in Behinat addition to their actual creation is Behinat Achor be Achor. Hence, the Achoraim did not fall from the Behinat Yesodot de AVI, as AVI have already returned Achorbe Achor, even before the Zivug Yesodot de AVI emerged, meaning right after the Guf de Ima was cancelled. For this reason the Orot of Yesod are entirely Panim from the Behinat beginning of their emanation, and it contains no Behinat Achoraim that descended from it at all.
(Item 44)
121. Why is Tifferet divided into two halves, more than the other Sefirot?
Because Tifferet relates to the Hey Hassadim as Bina to the Hey Behinot. Thus, Bina is divided into two halves, Bina and Tvuna. B ina is Ohr Hassadim without Hochma and it is Behinat GAR, meaning before she emanated the ZON de Ohr Yashar. Tvuna is in He’arat Hochma, and she is Behinat ZAT de Bina.
When she emanated ZON de Ohr Yashar in He’arat Hochma, she came out from Behinat Atzmut of Bina, which is mere Ohr Hassadim, and acquired a new name, Tvuna. She is Behinat He’arat Hochma that remains in the Shoresh Bina even after she emanated to ZON, hence Tvuna is considered ZAT de Bina.
Since the Tifferet is Behinat Bina of the Hey Hassadim, it is therefore divided as Bina is, into GAR until the Chazeh, and to ZAT, from the Chazeh down to its Sium. It too, like the Bina, only Ohr de Hassadim illuminate in its GAR until the Chazeh, and the He’arat Hochma disappears there in Yesod de Bina. In its ZAT from the Chazeh down, it is in disclosed He’arat Hochma since the Yesod de Ima has already stopped in the place of the Chazeh.
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122. Why are the Gufim de AVI drawn to the place of DHGT?
Because the DHGT in the Hey Hassadim are like the KHBD de Hey Behinot KHB ZON. For this reason their Orot were drawn from their corresponding relation in the Hey Behinot. Ohr Yechida extends to the Daat; Ohr Haya extends to the Hesed, which is Behinat Hochma de Hassadim. Ohr Haya extends to the Hesed, which is Behinat Hochma de Hassadim, Ohr Neshama extends to the Gevura, which is Behinat Bina de Hey Hassadim, and Ohr Ruach extends to the Tifferet, which is Behinat Daat de Hey Hassadim.
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123. Why is Upper AVI not regarded as the Rosh of ZON, but as YESHSUT?
You already know the division of Bina and Tvuna into two halves, GAR and ZAT. The GAR are Behinat Bina before she emanated the ZON, at which time she is only Ohr de Hassadim. This is Behinat Upper AVI.
The ZAT, which is Behinat Bina after she emanated the ZON, has He’arat Hochma too, called Tvuna, and this is Behinat YESHSUT. Now you can understand that Upper AVI are not at all designated to be Rosh de ZON.
Moreover, the whole essence of the Upper AVI, is because they are Behinat Bina before they emanated the ZON. They have only Ohr de Hassadim, which is not at all from the Behinat ZON, which are only Behinat Hassadim in He’arat Hochma.
Hence, only the YESHSUT, which are Behinat ZAT de AVI that emanated the ZON de Ohr Yashar, and have He’arat Hochma in them, which is the entire degree of ZA, are always considered Rosh de ZON in all the Partzufim.
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124. Why did the Achoraim de AVI not fall to BYA like the ZON?
This is because the cancellation de Achoraim de AVI was not due to a mixture of the Dinim, which are the Behina Dalet, but only because of the Hizdakchut of the Masach. Hence, they were not entirely disqualified from Behinat Atzilut, but were only cancelled temporarily.
In other words, as long as they have no one to dispense to, they are cancelled. But when the Kelim return from BYA to Atzilut, they too return to bestow upon them as in the beginning. For this reason they are only in Behinat temporary cancellation, not in Behinat , breaking and death like the seven Melachim.
Behinat He’arat Achor be Achor de AVI too reached the above-mentioned Achoraim, called Hitpashtut Gimel Kavim KHB to the Achoraim that stand in HGT.
(Item 14)
125. Why did the Achoraim de AVI fall to Behinat Guf?
Because all these four Komot that emerged in the Gadlut de AVI came out on the MAN de Vav and Nekuda de Yesod AK , which are the general Behinat ZON and Behinat Guf, and are not at all from Behinat AVI.
Instead, when they were incorporated in the Zivug de AVI itself and operated there in Behinat MAN, extending He’arat Hochma for the seven Melachim, they had a place in Rosh de AVI. However, after the Zivug on them has been cancelled, they no longer have a place there, and they must return to their place in the Guf.
(Item 14)
126. Where did the Hitpashtut KHB to the new Kelim de HGT come from?
The four Komot emerged in AVI de Gadlut and in NHY de Keter and served them as Mochin, which were in Behinat KHB de Nekudim, corrected in Tikun Kavim. Now, after they were cancelled and fell to their Behinat Gufim, they drew the Behinat Tikun Kavim de KHB with them into the places they fell to, and these Achoraim too were corrected in Tikun Kavim like the KHB.
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127. Why were the Achoraim de AVI made into Behinat MAN that the ZON raise to them?
Because those Achoraim that fell from AVI are the Behinat MAN that AVI received from the Yesod de AK. Hence, once they have fallen to the place of ZON, the ZON raises them back to Behinat MAN to AVI from all the Komot in them, which are NRNHY.
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128. Which Behinot Kelim of the Seven Melachim fell to Yetzira and Assiya?
The Behinat Toch in all the Kelim fell to Yetzira, and the Behinat Sof in all the Kelim fell to Assiya.
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129. Where did the Orot of the Seven Melachim leave their Reshimot after their departure?
The Reshimot de Dalet Melachim DHGT first descended to Behinat NHYM de Atzilut. Afterwards they clothed in the new Kelim DHGT that were made of the Achoraim de AVI de Nekudim. The Reshimo de Dalet Melachim TNHYM first rose to the new Kelim de DHGT, and then descended from there and clothed the new Kelimde Tifferet, Netzah, and Hod, made of the Achoraim de YESHSUT.
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130. Why where the Reshimot arranged in NHYM de Atzilut in an opposite order, Daat below, and Tifferet above all?
During the Hitlabshut of the Orot in the Kelim, the more Av is considered more important and more Elyon. It is inverted after the Histalkut Orot from the Kelim, as then the more Av is lower.
Thus, since the Daat was the highest during the Hitlabshut, you find that during the Histalkut, he is the lowest. Hesed, whose Aviut is less than him, is above it, and the Gevura, whose Aviut is less than Hesed, is above Hesed. The Tifferet, whose Aviut is less than all, is the highest.
((Histaklut Pnimit item 19)
131. Why did the Reshimot of the Dalet Melachim DHGT fell to NHYM de Atzilut?
Their Kelim broke and fell to BYA. Hence, they came as close to them as they could in order to illuminate them in Behinat Tagin over the Otiot.
(Histaklut Pnimit item 20)
132. Why did the Reshimo of the Upper third of Tifferet remain in its place unchanged?
Its Kli, which is the upper third of Tifferet, fell only to Behinat from the Chazeh downward. Hence, it did not have to descend at all, as it was cleaved to it from its place in Behinat Tagin over it.
(Item 28)
133. Which change was there in the Reshimo of the two lower thirds of Tifferet?
It did not stay in its place, but rose and clothed the new Kli of the upper third of Tifferet that was made of the Achoraim de AVI. Regardless, it is not a great change since in the end, they are two halves of one Kli.
(Histaklut Pnimit item 30)
134. Who brought the Reshimot back to the new Kelim DHGT de Atzilut?
The Rosh de YESHSUT clothed the entire place of the four Melachim DHGT from below upward. It is Behinat Hitpashtut Bet, whose conduct is to fill the empty Kelim and the Reshimot of the Guf de Elyon.
Hence, he illuminated to these Reshimot of the four Melachim of DHGT, which are Behinat its Guf of the Elyon, meaning de AVI, and drew them to their place in the new Kelim in order to clothe them.
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135. Why did the four Melachim DHGT descend to GAR de Beria, Yetzira, and Assiya?
The Melachim of DHGT are Behinot GAR de ZAT, and are therefore ascribed to GAR de BYA.
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136. Why were there two falls in the Melachim of DHGT, one for GAR de BYA, and another for NHYM de BYA?
When the Reshimot were close to them in Behinat Tagin over the Otiot in the place of NHYM de Atzilut, they could sustain themselves in GAR de BYA since they too are Behinat GAR de ZAT. However, after the Reshimot had distanced and clothed in the new Kelim and in the Rosh de YESHSUT, their He’arah stopped from the Kelim. For this reason they fell to the last level de BYA, which is the place of NHYM de BYA.
(Histaklut Pnimit item 25)
137. Who magnified the Kli de Keter up to the place of Chazeh de Tifferet?
The Achoraim de Daat de AVI that was clothed in NHY de Keter de Nekudim expanded in the middle line and became the new Kelim de Daat and Tifferet.
138. Who complemented the new Kli de Tifferet from the place of the Chazeh to its Sium?
Behinat Achoraim that fell from the Rosh de YESHSUT, which fell from the place from the Chazeh up to the place from the Chazeh downward. They were corrected in Behinat middle line through the He’arat Rosh from the Zivug of the two Ketarim in Daat and increased the Kli de Tifferet through its Sium.
(Histaklut Pnimit item 32)
139. How do the new Kelim DHGT come from Hitpashtut KHB de Nekudim?
These Achoraim de AVI come from Behinat AVI and NHY de Keter, being KHB de Nekudim, corrected in Tikun Kavim at their very creation in Behinat Achor be Achor through the luminescence of the Upper Ima. Hence, after they’d fallen from the Rosh to the place of DHGT, they are also given from Behinat Achor be Achor de AVI that were not cancelled, and their Tikun Kavim extends on the Achoraim too.
(Histaklut Pnimit item 22)
140. How was the Zivug of the two Ketarim de Daat made after the breaking of the four Melachim NHYM?
After Kli Malchut was also broken and the Masach de YESHSUT purified from every Behinat Aviut that it had, you find that it rose and incorporated in the Zivug of Rosh de YESHSUT. Behina Bet disappeared, being the last Behina, and only the Aviut de Behina Aleph remained. Hence, only Komat ZA emerged on it, which is Behinat Hesed and Gevura, called Bet Ketarim de Daat.
(Histaklut Pnimit item 32)
141. Who reared the Kelim of the new Tifferet, Netzah,and Hod?
The new Kelim Tifferet, Netzah, and Hod, were made through the Achoraim de YESHSUT that fell to the place of TNHY, and through their clothing in the new Rosh.
(Histaklut Pnimit item 32)
142. What are the causes for the elicitation of the Katnut and Gadlut de AVI de Nekudim?
The Katnut de Nekudim until Behinat Achor be Achor de AVI emerged from the Reshimot de SAG, contained in the Masach. Also, the Gadlut de Nekudim and the seven Melachim emerged from the Reshimot de NHY de AK contained in the Masach.
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143. Who raised MAN for the Upper Zivug AB SAG for the Gadlut de AVI?
MA and BON de AK, which are NHY de AK, rose to MAN to the Upper AB SAG, mated Panim be Panim, and lowered the Hey Tata'a from the Eynaim, returning all the AHPs to their preliminary degree.
(Histaklut Pnimit item 4)
144. What did the inner Orot that came out through the Tabur and the Yesod de AK do?
The new Ohr that fissured the Parsa and came out through the Tabur, lowered the Hey Tata'a from the Eynaim de Keter, and AVI returned to the Rosh and came to a state of Panim be Achor. The Ohr that came out through Yesod de AK to AVI became MAN for AVI, brought them to a state of Panim be Panim, and elicited the Seven Melachim de Nekudim.
(Histaklut Pnimit item 5)
145. Why did the GAR and ZAT de Eser Sefirot de Nekudim emerge at once?
When GAR de Nekudim emerged, AVI were in Behinat Achor be Achor, where there is no Hitpashtut to the Guf from them. For this reason they needed the Zivug de AB SAG and the MAN de Yesod de AK, and then they came in a Zivug Panim be Panim and expanded to their Gufim, which are the seven Melachim.
(Histaklut Pnimit item 6)
146. Since the Seven Melachim do not belong to AVI, which are only from Behina Bet, they had to emerge from NHY de AK.
This is because according to the order of degrees, Komat ZA emerges only from AVI, which are Behinat SAG, and not from NHY de AK, which is Behinat Galgalta.
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147. What is the essence of the Achoraim de AVI that fell?
They are the Behinat Vav and Nekuda de Yesod de AK, meaning the general ZON, and all the Reshimot of the four Komotde Gadlut with their dresses.
(Histaklut Pnimit item 15)
148. Where is the place of the fall of each of the four Komot de Achoraim de AVI ?
Each Rosh of the four Komot fell into Behinat its own Guf.
(Histaklut Pnimit item 15)
150. What are the four reasons that preceded the Zivug AVI Panim be Panim?
§ The first is the ascent of MAN from NHY de AK to the Upper AB SAG, which mates them together.
§ The second, a new Ohr that came out of Zivug de AB SAG that fissured the Parsa.
§ The third, the descent of that new Ohr below Tabur and its exit to Keter de Nekudim, which lowered the Hey Tata'a from Eynaim de Keter to the Peh de Nekudim.
§ The fourth, the He’arah that emerged through the Yesod to AVI and became a MAN to the seven Melachim, which returned AVI Panim be Panim.
(Cause and Consequence item 2)
151. What are the twelve actions accustomed in every Melech of the four Melachim DHGT?
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The first is the Zivug on the Masach that measures the height of the Koma according to the place of the Hey Tata'a.
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The second is the Zivug de AVI Panim be Panim, measuring the He’arat Hochma for the ZON.
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The third, the Koma that elicits from below upward in AVI themselves.
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The fourth, the Koma that expands from above downward into Behinat Guf, called Melech.
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The fifth, the Histalkut Ohr to its Shoresh because of the mixture of the Behina Dalet in the Kli.
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The sixth is the fall of the Kli to the GAR de BYA.
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The seventh is the remaining of the Reshimo of the Orot that departed.
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The eighth is the descent of the Reshimo to NHYM de Atzilut in Behinat Tagin over the Otiot.
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The ninth is the fall of the Achoraim de AVI to the places of their Gufim.
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The tenth is Tikun Kavim, made in these Achoraim de AVI that fell.
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The eleventh is the ascent of the Reshimot from NHYM de Atzilut to the new Kelim de HGT that were made of the Achoraim de AVI.
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The twelfth is the descent of the Kelim from GAR de BYA as well, to NHYM de BYA.
(Cause and Consequence item 4)
152. What are the four reasons that preceded the Zivug Panim be Panim de YESHSUT?
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The first is the ascent of the Masach that purified to AVI.
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The second is its Hitkalelut in Zivug Achor be Achor de AVI.
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The third is Hitkalelut in Zivug Panim be Achorde AVI.
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The fourth is Hitkalelut in Zivug Panim be Panim de AVI.
(Cause and Consequence item 7)
153. What are the eleven operations that were in each of the four Melachim TNHYM?
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The first is the Zivug on the Masach that measures the height of the Koma according to the place of Tifferet.
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The second is the Zivug de Panim be Panim that measures the He’arat Hochma for the ZON.
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The third is the Koma from below upward.
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The fourth is the Koma from above downward in the Guf, called Melech.
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The fifth is the Histalkut of the Ohr.
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The sixth is the fall of the Kli to BYA.
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The seventh is the Reshimot that remained of the Orot.
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The eighth is the ascent of the Reshimot to the new Kelim de Achoraim de AVI. The ninth is the fall of the Achoraim de YESHSUT into Behinat Guf.
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The tenth is the Tikun Kavim in the Achoraim de YESHSUT that were thus made into Kelimde Tifferet, Netzah, and Hod, to the new Kelim from the Achoraim de YESHSUT.
(Cause and Consequence item 17)
154. Why did the ascent of Malchut in the Zivug of the two Ketarim de Daat tie all the VAK?
The ascent of Malchut means the ascent of the Masach after its Hizdakchut from all the Aviut de Guf in it, to the Masach de Rosh de YESHSUT. A new Zivug was made on it in Koma de Behina Aleph, and only the Behinat from below upward did not come out in it. It corrected the Achoraim de YESHSUT in Kavim and completed the Tikun Kavim in all the VAK.
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155. What are the 103 operations that emerged from one another in an order of cause and effect from after the situation de Achor be Achor de AVI until after Tikun Kavim of the new Kelim Tifferet, Netzah, and Hod, made after the breaking of the vessels?
This answer of cause and consequence is a continuation of the answer of cause and consequence presented in Lesson Six, answer 164. It explained there the necessity of cause and consequence from Tzimtzum Aleph down to the Katnut de AVI de Nekudim in a state of Achorbe Achor.
Here we shall continue to explain from the Gadlut de AVI de Nekudim to the Tikun Kavim of the new Kelim, namely the two lower thirds of Tifferet and NH that emerged after the end of the breaking of the vessels. We shall explain how there are a 103 actions here, and how they emerge from one another in complete necessity of cause and consequence.
You already know that in general, the Orot are divided by two discernments: Ohr Hochma and Ohr Hassadim. Both contain five Behinot. The five Behinot de Ohr Hochma are called KHBZON, and the five Behinot de Ohr Hassadim are called HGTNH.
The two above discernments emerged and hung from AK ha Pnimi until they came to Komat MA and BON. Three Partzufim emerged from AK in the beginning: AB, SAG, MA, and BON, until AVI de Nekudim, that were Achor be Achor. All these are from the first discernment de Ohr Hochma.
Afterwards, three Partzufim came out similarly in the second discernment from the Ohr de Hassadim. These are AB, SAG, MA, and BON, called AVI, YESHSUT, and Daat. All of them came out in Olam ha Nekudim, as is written in this part, and from them we shall begin our explanation here.
1) The first cause of the elicitation of the three Partzufim in Behinat Ohr de Hassadim are the Reshimot de MA and BON de AK that rose to MAN to the Upper AB SAG, and mated Panim be Panim (see Cause and Consequence item 1).
b) Through this Zivug, a new Ohr emerged and fissured the Parsa.
c) That new Ohr fissured the Parsa and came out through the Tabur to the Keter de Nekudim, and lowered the Hey Tata'a from the Eynaim de Keter to the general Peh de Nekudim. It returned AVI to the Rosh, and they obtained their GAR and thus came to a state of Panim be Achor.
d) This new Ohr descended and illuminated to the NHY de AK. At that time Yesod illuminated the Vav and Nekuda to AVI in Behinat MAN, causing them the state of Panim bePanim.
Thus, the two operations, the third and the fourth, join Panim be Panim. Panim de Abba is a resultant of the third act, meaning of the new Ohr that illuminated through the Tabur, and Panim de Ima extends from the new Ohr that illuminated the MAN through the Yesod, causing the Panim de Ima.
It follows, that these four operations stem from one another and cause one another: The fourth and the third, which the two situations Panim be Panim and Panim be Achor, extend from the new Ohr that fissured the Parsa, which is the second operation, extended from the Zivug de AB SAG, which is the first operation. The cause for this Zivug is the raising of MAN from NHY de AK.
You must remember that the cause for raising MAN de NHY de AK is the Hizdakchut of the Masach de Guf de SAG that consisted of two kinds of Reshimot: Reshimot de NHY de AK, and its own Reshimo, meaning de SAG.
After it purified from its entire Aviut, it is considered to have risen and mingled in the Rosh SAG. Thus, first there was a Zivug on the Reshimot de SAG, contained in the Masach. From this Zivug rose the Hey Tata'a in the Eynaim, and the AHP of all the degrees were expelled outside the degree. Ultimately, the AHP de Eser Sefirot de Sium, meaning Bina, ZA, and Malchut de Eser Sefirot de NHY de AK, were expelled below the Kav of Ein Sof to the place of BYA.
This is the last consequence, in which we ended the answer of Cause and Consequence in Part Six. It is also the last operations that hung down from the Hey Partzufim GASMB, from the discernment of Ohr Hochma.
After that the Zivug of the Upper AB and SAG was made on the Reshimot contained in the Masach from the NHY de AK that returns and brings the AHP of all the rejected degrees back. This is because a new Ohr, elicited from Zivug de AB SAG, lowers the Hey Tata'a from the Eynaim to its Peh as in the beginning, and thus fissures and cancels the Gevul de Parsa, returning the BYA to Atzilut.
There are two things you must learn here:
• That the two above Zivugim, Katnut and Gadlut, contradict one another though they are both resultants of the same cause, being the Hizdakchut Masach de SAG that raised the two kinds of Reshimot to the Zivug.
The first Zivug de Katnut, which emerged on the Reshimot de SAG, raised the Hey Tata'a to the Eynaim and expelled the AHP from all the degrees. The second Zivug de Gadlut, made on the Reshimot de NHY de AK, lowered the Hey Tata'a from the Eynaim once more and returned the AHP to their degree. It follows, that they contradict each other.
• We must learn here that between the above two Zivugim, there is the intersection of the two above kinds of Hey Partzufim, from a discernment of Ohr Hochma, and from a discernment of Ohr Hassadim.
The Zivug that emerged from the Hey Tata'a in the Nikvey Eynaim on the Reshimot de SAG is the last Partzuf de Hey Partzufim GASMB from the discernment of Ohr Hochma. The second Zivug de Gadlut that emerged on the Reshimot de NHY de AK through the Zivug de AB SAG is the beginning for the Hey Partzufim GASMB from the discernment of Ohr de Hassadim.
From here on the Partzufim are discerned as primarily Ohr Hassadim, though there is only He’aratGAR in them, as the ASMB de Nekudim called AVI, YESHSUT, and Daat, were explained, which are Behinat NRNHY de ZA. Thus, the intersection of the two kinds of Hey Partzufim is found between the two above Zivugim.
2) Now we have thoroughly explained the four necessary operations to bring AVI to a state of Panim be Panim. These are raising MAN from NHY de AK to Zivug AB SAG and the new Ohr that fissured the Parsa, which came out of the Zivug, and the elicitation of the new Ohr through the Tabur. It lowered the Hey Tata'a and brought AVI to a state of Panim be Achor, and its He’arah elicited through the Yesod in Behinat MAN that brought AVI to a state of Panim be Panim.
Now we shall explain the nine operations extending from that Zivug Panim be Panim, how they result from one another by way of cause and consequence. Also, all these nine operations were made in Melech ha Daat from the beginning of its making in the Rosh de AVI up to the cancellation of its Zivug.
There are two principal factors here, connecting into one action. The first of them measures the height of the Koma, and the second measures and receives only the He’arat Hochma.
The first factor is the measure of the Aviut in the Masach, evaluated according to the place of the Hey Tata'a. Here, it is Behina Dalet de Hitlabshut and Behina Gimel de AVIut, eliciting Eser Sefirot from below upward in Komat Keter. It is so because the place of the Hey Tata'a is in the general Peh de Rosh de Nekudim. This element is affected by the third action, the lowering of the Hey Tata'a from the Eynaim.
The sixth operation is the second cause, which is the return of the Panim de Ima that depends on the MAN, which is the Behinat general ZON, rooted in the Vav and Nekuda that received from Yesod de AK.
Thus, she does not receive from the Panim deAbba more than the measure of He’arat Hochma de ZON de Ohr Yashar that receives from Bina de Ohr Yashar. This measure is called Halon (lit. Window). Also, that second factor results from the fourth operation, which is the MAN de Yesod de AK.
Thus, the fifth operation, which is the measurement of the Koma, and the sixth operation, which is the measure of the He’arat Hochma, are caused by operations three and four.
Eser Sefirot de Rosh in AVI from below upward called Daat de AVI extend from the above fifth and sixth operations, whose Atzmut is Hey Hassadim and Hey Gevurot, but in He’arat Hochma. Its Koma is measured like ZON de Komat Keter, since the fifth operation measures Komat Keter, and the sixth operation limits it to He’arat Hochma de ZON de Keter.
This is the seventh operation, meaning the Eser Sefirot de Rosh in Komat ZON de Keter. Also, the Malchut of this Rosh expands in the full measure of Koma that is in the Rosh, descends and clothes Melech ha Daat, and this is the eighth operation, caused by the sixth operation.
Two operations extend from the eighth operation, being Komat Keter that clothed in Melech ha Daat: the ninth - the Histalkut Ohr, and the tenth - the death of the Kli and its fall to BYA. It is so because had that Koma been received in the Kli de Daat, it would have returned the BYA to Atzilut, as the Zivug came out on the Hey Tata'a that descended to her place as in the beginning, before Tzimtzum Bet, since the Parsa had already been fissured.
However, because of the mixture of the Sigim in the Kli the Ohr could not fully clothe in it. This is so because when the Ohr encountered the Behina Dalet that was mixed in it, it immediately departed to its Shoresh.
Thus, the Kli fell to the Separated BYA. Because there was the completion of BYA in it, it had to connect them to Atzilut. Since it did not connect them because the Ohr departed from it, it remained in the Separated BYA itself.
Therefore, you see that the measure of the Ohr itself, which is the eighth operation, caused its departure, as the Kli could not receive it, and this caused its fall to BYA. Because its measure would have placed it in the place of BYA in order to connect them to Atzilut, it thus caused the Kli itself to separate from Atzilut and fall to BYA, which is death to the Kli.
Two operations extend from the tenth and ninth operations, which are the Histalkut of the Ohr and the fall to BYA. The eleventh is the remaining of the Reshimot from the Ohr that departed, as that is the conduct of the Orot, that after their departure, they leave Reshimot after them in the place where they were. Thus, the eleventh operation is a consequence of the ninth.
The twelfth operation, which is the descent of the Reshimot to the bottom of Atzilut as much as they could, is a resultant of the tenth operation, which is their fall to BYA. For this reason they could not be inside the Kelim as they usually are, and were forced for shine on them from above, as Tagin. Hence, they descended to the bottom of Atzilut to come as close as they could to their Behina, to revive them.
The thirteenth operation is the cancellation of the Zivug in the Rosh de AVI and the fall of the Reshimot and the MAN to the place of its Guf. It is called “the cancellation of Achoraim de AVI,” and it too is a result of the tenth operation.
This is so because when the Kli broke and fell to BYA, her Masach was cancelled and no longer received to the Orot de Rosh. It is known that any return of Panim de Ima was not at all for herself, but for the connection de Ohr Yashar that she has to administer He’arat Hochma to the ZON.
Hence, once the receiver broke, this whole Zivug was cancelled since all she wants for herself is Hassadim, by way of “because He delighteth in mercy.”
Thus we have explained how the eleventh operation, being the leaving of the Reshimot, results from the ninth, which is the Histalkut of the Ohr, and how the two operations, the twelfth and the thirteenth, result from the tenth operation, which is the fall to BYA.
3) From the thirteenth operation, which is the cancellation of the Zivug from the Masach in the Rosh de Komat Keter, the Hey Tata'a leaves the place of the Peh and rises to the Hotem. This is because the Histalkut is executed gradually, from Behina Dalet to Behina Gimel, and from Behina Gimel to Behina Bet etc. until it leaves entirely.
You find, that when the Zivug de Behina Dalet leaves, which is the Behinat Hey Tata'a in the place of the Peh, she rises to Behina Gimel, which is the Hotem. Hence, two new operations are educed here, meaning the factors implemented in the Hey Partzufim de Hassadim: the first, to measure the Koma, resulting from the above thirteenth operation, and this is the fourteenth operation.
The second is to extend He’arat Hochma, extending from the remains of the MAN de Yesod AK . It is so because in the annulment of the Zivug de Komat Keter, only one part of the MAN ascribed to Komat Keter was cancelled, while the remnants still remained in Ima. They had returned her Panim be Panim in the new Zivug on the Masach de Behina Gimel, and this is the fifteenth operation.
Thus we have seen how the three operations, the fourteenth - the measurement of the Komade Behina Gimel, the fifteenth - the Hamshacha of He’arat Hochma from Komade Behina Gimel, both result from the thirteenth operation, being the annulment of the Zivug de Komat Keter. This is because they are the remnants that remained in the Aviut and in the MAN, after the annulment of Komat Keter.
The Eser Sefirot from below upward, called Guf de Abba, extend from the two operations fourteenth and fifteenth. The fourteenth measures the Komat Hochma in it, and the fifteenth extends the He’arat Hochma from this Koma, and this is the sixteenth operation.
Also, the Eser Sefirot extend from above downward to the Guf, called Melech ha Hesed, and this is the seventeenth, a resultant of the sixteenth.
Two operations of Histalkut Ohr from the Kli de Hesed extend from the seventeenth operation. This is the eighteenth operation, and its fall to BYA is the nineteenth operation, as we have explained above in the ninth and tenth operations.
The twentieth operation, which is the leaving of the Reshimo, extends from the eighteenth operation, which is the Histalkut of the Ohr, as this is the nature of any departing Ohr.
Also, two operations result from the nineteenth operation. These are the 21st operation, being the descent of the Reshimot to the bottom of Atzilut, and the 22nd operation, the cancellation of the Zivug de Rosh de Komat Hochma. It is in the same manner as in the twelfth and thirteenth operations that result from the tenth operation.
4) Two operations stem from the 22nd operation, being the cancellation of the Komat Hochma: the 23rd, which is a new cause for Komat Bina. This is because due to the cancellation of the Zivug from the Hotem, the Hey Tata'a rose to the Awzen, which is Behina Bet. The 24th is a Hamshacha of He’arat Hochma from Komat Bina, which is the second factor, as we have said in the fourteenth and the fifteenth that extend from the thirteenth.
The Eser Sefirot from below upward in AVI, called Guf de Ima, result from the two operations, the 23rd and the 24th. This is the 25th operation, where the 23rd measures the Koma de Bina, and the 24th extends the He’arat Hochma from this Koma.
The Hitpashtut to the Guf extends from the 25th operation, from the Malchut in her, the Melech ha Gevura, and this is the 26th operation.
The Histalkut Ohr extends from the 26th operation. This is the 27th operation, and the fall of the Kli to BYA, which is the 28th operation, similar to the eighteenth and nineteenth that result from the seventeenth.
The 29th operation, which is the leaving of the Reshimo, stems from the 27th operation, which is the Histalkut Ohr.
Two operations stem from the 28th operation, which is the fall to BYA. These are the descent of the Reshimo to the bottom of Atzilut, which is the 30th operation, and the cancellation of the Zivug de Komat Bina, which is the 31st operation, similar to operations twelve and thirteen that result from the tenth.
5) Two operations, the 32nd and the 33rd, are caused by the 31st operation, which is the cancellation of the Zivug de Komat Bina. These are the measurement of Komat ZA, as after the Zivug was cancelled from the Awzen, the Hey Tata'a rose to the Eynaim, which is Behina Aleph once more, and this is the 32nd operation, extending this He’arah to ZON, which is the 33rd operation.
The Eser Sefirot de Komat ZA from below upward in AVI, called Yesodot de AK, result from the two operations, the 32nd and the 33rd, and this is the 34th operation.
From the 34th operation stem the Hitpashtut to the Melech of the upper third of Tifferet, and this is the 35th operation. From that results the 36th operation, being the Histalkut Ohr, as well as the 37th, which is its fall to Behinat two lower thirds of Tifferet. This is similar to the two operations, the ninth and the tenth, that result from the eighth.
The resultant of the 36th operation, which is the Histalkut Ohr, is the leaving of the Reshimo, being the 38th operation.
From the 37th operation, which is the fall to BYA, extends from the cancellation of the Zivug de Behina Aleph. This is because through the breaking of the Kli, the receiver is cancelled, and the Zivug de Rosh stops, as it has no one to bestow to, and this is the 39th operation.
One operation is missing here, meaning the descent of the Reshimo, since the Reshimo remains in its place, as its Kli did not fall to BYA now, but to its two bottom thirds from the Chazeh downward, and the Reshimo can shine to it from its place form the Chazeh upward, without any descent.
YESHSUT and the Melachim of TNHYM
6) The ascent of the Masach de Guf with the Reshimot in it to AVI stems from the 39th operation, being the cancellation of the Zivug de Behina Aleph because of the Hizdakchut of the Masach. This is so because after the Masach has been purified from the Aviut de Behina Aleph to the Shoresh, and after all its Aviut de Guf has stopped from it entirely, it is considered that it rose and was incorporated in the Masach of Rosh de AVI (see Cause and Consequence item 5). This is the 40th operation.
The 41st operation, which is its Hitkalelut and renewal there in Zivug Achor be Achor that remains in AVI, stems from the 40th operation, being the ascent of the Masach to AVI.
From the 41st operation stems the 42nd operation, being the elicitation of the Zivug de Panim be Achor in AVI on the Masach and the Reshimot de YESHSUT contained in it. This is so because through the renewal of the Aviut in the Masach through its Hitkalelut in Zivug Achor be Achor de AVI, the Aviut returned over all the Reshimot contained in the Masach, except the last Behina, Behina Gimel, as only Behinat Hitlabshut was left of it.
Hence, a new Zivug over the Aviut de Behina Gimel de Hitlabshut and Behina Bet de AVIut was made there in the Hitkalelut in AVI. This is considered that the Hey Tata'a in AVI descended once more from Eynaim to Behinat Awzen and Hotem, contained in one another, and Komat Hochma came out there, which is the Behinat Panim de Abba.
However, Ima still does not return her Panim to Abba without MAN. For this reason they have now come to a state of Panim be Achor.
The 42nd operation, which is Panim be Achor, causes the 43rd operation, which is the state of Panim be Panim. This is because once the Reshimot contained in the Masach have thickened, they have become MAN for Ima too, as these Reshimot are from ZON, that always awaken MANin Ima. For this reason she has returned Panim be Panim with Abba.
The 43rd operation, namely the state of Panim be Panim, causes the 44th operation, being the descent of the above Komat Panim be Panim that emerged in AVI to the Guf de Nekudim, to the place of Chazeh in Tifferet.
This is so because once the Aviut in the Masach with the Reshimot contained in it was recognized, it appeared in it that it is Behinat Masach de Guf, different from the Behinat Rosh. For this reason it descended to its Shoresh, from which it ascended, which is the place of the Chazeh.
It educed Koma Eser Sefirot there from the Chazeh upward to the Peh de AVI, as the measure of its Koma that it had in the Hitkalelut in AVI.
7) Four simultaneous operations, meaning up to the 48th operation, stem from the 44th operation, which is the descent of the Koma to the place from the Chazeh up to the Peh, called YESHSUT.
This operation, namely the clothing of YESHSUT on the place of Guf de Nekudim from the Chazeh to the Peh de Rosh de AVI where the four Komot de AVI fell after their Zivug has been cancelled (Cause and Consequence item 3), is called, “the fall of the Achoraim de AVI”.
This, in turn, induced a Hitpashtut of Gimel Kavim de KHB in these Achoraim, from which four new Kelim de DHGT were erected in the place of Rosh de YESHSUT.
The Rosh de YESHSUT clothed them as any Rosh de Partzuf Tachton clothes the Guf de Elyon: A Kli de Hesed was made in the right line, a Kli de Gevura in the left line, and a Kli de Tifferet in the middle line, up to the Chazeh, meaning up to the place where the Rosh de YESHSUT begins to clothe.
By that, operations 45, 46, 47, and 48, were made. The 45th is the new Kli de Daat. The 46th is the new Kli de Hesed on the right. Operation 47 is the new Kli de Gevura on the left. Operation 48 is the new Kli de Tifferet in the middle up to the Chazeh, meaning only the upper third.
Four other operations result from these four operations: 49th, 50th, 51st, and 52nd. The 45th operation, which is the new Kli de Daat, causes the ascent of the Reshimo de Daat that was in the place of Malchut de Atzilut, and has now risen to the new Kli that was made in her place, and this is the 49th operation.
From the 46th operation extends the ascent of the Reshimo de Hesed to the new Kli de Hesed, and this is the 50th operation. From the 47th operation extends the ascent of the Reshimo de Gevura to the new Kli de Gevura, and this is the 51st operation. In addition, from the 48th operation stems the Hitlabshut of the Reshimo de Tifferet in the Kli de Tifferet, and this is the 52nd operation.
Three other operations stem from them, the 53rd, 54th, and 55th. The descent of the Kli de Daat that was in Daat de BYA stems from the 49th operation, namely the Hitlabshut Reshimo de Daat in the new Kli de Daat.
Now, because of the removal of the Reshimo from it, she descended to the bottom of BYA, meaning to their Malchut, and this is the 53rd operation.
The 54th operation is the descent of the Reshimo de Hesed from Bina de BYA to Yesod de BYA, resulting from the 50th operation, and the descent of the Reshimo de Gevura from Hochma de BYA to NHde BYA, which is the 55th operation, stems from the 51st operation.
8) Nine operations stem from the 44th operation, which is the Rosh of YESHSUT, from the 56th operation to the 64th operation, until that Koma is completely revoked. Two elements were extended there in the beginning. The first is that which measures the height of the Koma, extending from the Hey Tata'a that descended into Behina Gimel. This is the 56th operation. The second is the measure of He’arat Hochma from this Koma, being the 57th operation.
The measure of the Koma called Histaklut Eynaim de YESHSUT, which is Behinat HG in He’arat Hochma extends from the two operations, the 56th and the 57th, and this is the 58th operation.
A Hitpashtut to the Guf, to the Melech of the two lower thirds of Tifferet extends from the 58th operation, from the Malchut in it, and this is the 59th operation.
Two operations extend from the 59th operation: one is the Histalkut Ohr from the Kli, being the 60th operation, and the second is their fall to BYA. It is similar to the above explanation regarding the two operations, the ninth and the tenth, that extend from the eighth.
The leaving of the Reshimo, which is the 62nd operation, extends from the 60th operation, which is the Histalkut Ohr. It is so because the nature of the Ohr is to leave a Reshimo after its departure.
Two operations result from the 61st operation, which is their fall to BYA: the ascent of the Reshimot and their Hitlabshut in the new Kelim, since they cannot clothe in their Kelim as they have fallen to BYA. This is the 63rd operation.
The second is the cancellation of the Zivug and the fall of the Koma to the place of her Guf, called “the fall of the Achoraim de YESHSUT”. It is so because after the Kelim were broken, its Masach purified, the Zivug of the Rosh was cancelled, and the Komade Rosh fell to BYA. This is the 64th operation.
9) Two operations, the 65th and the 66th, stem from the 64th operation, which is the cancellation of the Zivug de Rosh de YESHSUT that was in Komat Hochma. Because the Zivug de Behina Gimel was cancelled and only the Aviut de Behina Bet remained in the Masach, the Zivug came out on it in Komat Bina, and this is the 65th operation.
The second is the Hamshacha of He’arat Hochma from this Koma, and this is the 66th operation. It is in the same manner that operations twelve and thirteen stem from the tenth.
The Eser Sefirot from below upward in Komat Bina, called Guf de YESHSUT, stem from the two operations, the 65th and the 66th, and this is the 67th operation. The 65th measures the Koma of Bina, and the 66th extends the He’arat Hochma.
The Hitpashtut to the Guf, to Melech NH results from the 67th operation, from the Malchut, and this is the 68th operation.
From the 68th operation extends the Histalkut Ohr, which is the 69th operation, and the fall to BYA, which is the 70th operation. It is in the same manner as the ninth and the tenth result from the eighth.
The 71st operation, which is the leaving of the Reshimo, results from the 69th operation, which is the Histalkut of the Ohr. Also, two operations stem from the 70th operation, which is the fall to BYA: the ascent of the Reshimo to the new Kli de Gevura, being the 72nd operation, and the annulment of the Zivug de Komat Bina of the Rosh and its fall to the Guf, which is the 73rd operation.
10) Two operations stem from the 73rd operation, which is the annulment of the Zivug de Komat Bina: it causes Komat ZA, which is the 74th operation. This is so because after the annulment of Aviut de Behina Bet, there still remains Aviut de Behina Aleph. The second is Hamshacha of He’arat Hochma from this Koma, which is the 75th operation.
The 76th operation is the Eser Sefirot from below upward in Komat ZA, called Yesodot de YESHSUT, caused by the two operations, the 74th and the 75th.
The 77th operation is the Hitpashtut to the Guf, to Melechha Yesod, resulting from the 76th operation, form the Malchut in it.
Two operations stem from the 77th operation: the first is the Histalkut Ohr from the Kli de Yesod. This is the 78th operation. The second is the fall to BYA, and this is the 79th operation.
From the 78th operation, being the Histalkut Ohr, stems the leaving of the Reshimo, which is the 80th operation. In addition, two operations stem from the 76th operation, which is the fall to BYA: The first is the ascent of the Reshimo and its Hitlabshut in the Kli de Daat, which is the 81st operation. The second is the annulment of the Zivug and the fall of the Koma to the Guf.
11) There are operations that stem from the 82nd operation. These are the measurement of the Komat Malchut, being the 83rd operation, and the Hamshacha of the He’arah, which is the 84th operation.
The Eser Sefirot de Rosh in Komat Malchut, called Malchuyot de YESHSUT, stem from the two operations, the 83rd and the 84th, and this is the 85th operation. Also, from that operation stems the He’arah to the seventh Melech, being Malchut, and this is operation 86.
Two operations stems from the 86th operation, which are the Histalkut Ohr, being the 87th operation, and the fall to BYA, which is the 88th operation, as with the ninth and the tenth that stem from the eighth.
From the 87th operation, which is the Histalkut Ohr, stems the leaving of the Reshimo, being the 89th operation. Two operations stem from the 88th operation: the first is the ascent of the Reshimo and its Hitlabshut in the new Melech de Daat, being the 90th operation. The second is the annulment of the Zivug of the Rosh, and the fall of the Koma to the Guf. This is the 91st operation.
12) The ascent of the general Masach de Guf de YESHSUT with the Reshimot contained in it to the Rosh de YESHSUT for the renewal of the Zivug stems from the 91st operation, which is the cancellation of the Zivug de Rosh because of the Hizdakchut Masach in Kli de Malchut.
It is so because after the Masach had purified from Malchut too, the entire Aviut de Guf that was in it had completely stopped, and equalized with the Masachde Rosh. This is the 92nd operation.
The 92nd operation is the ascent of the Masach de Guf de YESHSUT’ to its Shoresh to the Masach de Rosh. From it stems the renewal of the Aviut of the Reshimo de Behina Aleph in it, and the elicitation of the Zivug de Komat ZA in Hitkalelut in YESHSUT, and this is the 93rd operation.
The 93rd operation is the new Koma that came out on Behina Aleph in Hitkalelut in the Rosh de YESHSUT. From that stems the descent of the Rosh to the place of Chazeh de Guf de YESHSUT. This is from the upper Perek de Yesod up to Peh de YESHSUT at the upper third of Tifferet in the place of the three Kelim: the two thirds of Tifferet, Netzah, and Hod. In other words, it clothes its Guf de Elyon, as any Partzuf Tachton, and this is the 94th operation.
The 95th operation is the Tikun Kavim in the Achoraim de YESHSUT that fell to the Guf in this place, which the new Rosh clothes there, as mentioned above in item 7 in the Rosh de YESHSUT. It stems from the 94th operation, namely the Halbasha of the Rosh de Komat ZA to the place from Yesod upwards.
Three simultaneous operations stem from the 95th operation: these are the new Kli in the two thirds of Tifferet through its Sium, meaning up to the place of the new Peh de Rosh. This is the 96th operation. The new Kli de Netzah on the right is the 97th operation, and the Kli de Hod on the left is the 98th operation.
Five operations stem from these three operations: from the 96th operation, which is the new Kli de Tifferet, stems the descent of the Reshimo to the new Kli de Tifferet, and this is the 99th operation.
From the 97th operation, the new Kli de Netzah, results the descent of the Reshimo de Netzah from the place of Gevura to the new Kli de Netzah in its own place, and this is the 100th operation. From the 98th operation, being the new Kli de Hod, stems the descent of the Reshimo de Hod from Gevura to the new Kli de Hod in its own place, and this is the 101st operation.
Two more operations stem from the above-mentioned 96th operation, which is the new Kli de Tifferet that has been made: the first is the descent of the Reshimo de Yesod to the Kli de Tifferet, which is the 102nd operation, and the second is the descent of the Reshimo de Malchut to this Kli de Tifferet, being the 103rd operation.
Abbreviation for Cause and Consequence, without Explanations
1) The Masach de Guf de SAG rose to the Reshimot de NHY de AK to MAN to AB SAG and they mated Panim be Panim. This is the first operation.
A new Ohr that fissured the Parsa and returned the AHP came out by the Zivug de AB SAG.
Two operations stem from the new Ohr: it illuminated through the Tabur to the Keter and lowered the Hey Tata'a from the Eynaim, returned AVI to the Rosh, and brought them in a Zivug Panim be Achor. This is the third operation. The second is that through YesodAK it illuminated MAN to AVI, and they came Panim be Panim. This is the fourth operation.
2) Two operations stem from the two operations three and four: the first measures the height of the Koma, which is the fifth operation, and the second extends He’arat Hochma, and this is the sixth operation.
From the two operations five and six stem the Eser Sefirot de Rosh. The fifth operation measures its Komat Keter, and the sixth operation extends He’arat Hochma from this Koma, which is the seventh operation.
The Eser Sefirot de Guf that expand to Melech ha Daat stem from the Malchut of the seventh operation, and this is the eighth operation.
Two operations stem from the eighth operation: The first is Histalkut Ohr from the Kli de Daat, being the ninth operation, and the second is the fall to BYA, which is the tenth operation.
The leaving of the Reshimo is caused by the ninth operation, and this is the eleventh operation. Also, two operations stem from the tenth operation: the first is the descent of the Kli to Daat de BYA, being the twelfth operation, and the second is the cancellation of the Zivug Rosh and the fall of the Achoraim. This is the thirteenth operation.
3) Two operations stem from the third operation, which is the cancellation of the Zivug de Komat Keter: that which measures the height of Komat Hochma, which is the fourteenth operation, and the second extends He’arat Hochma from this Koma. This is the fifteenth operation.
The two operations, the fourteenth and the fifteenth, cause the Eser Sefirot de Komat Hochma, called Guf de Abba. This is the sixteenth operation from the Malchut of the sixteenth operation, causing the Eser Sefirot de Guf that expand to Melech ha Hesed, and this is the seventeenth operation.
Two operations stem from the seventeenth operation: this first is the Histalkut of the Ohr, which is the eighteenth operation, and the second is the fall to BYA, which is the nineteenth operation.
The leaving of the Reshimo is a resultant of the eighteenth operation, and this is the twentieth operation. In addition, two operations stem from the nineteenth operation. The first is the descent of the Reshimo de Kli de Hesed to Bina de BYA. This is the 21st operation. The second is the cancellation of the Zivug and the fall of the Achoraim, which is the 22nd operation.
4) Two operations stem from the 22nd operation, which is the cancellation of the Zivug: the first, which measures for Komat Bina, being the 23rd operation, and the second, which extends He’arat Hochma from this Koma, which is the 24th operation.
The Eser Sefirot de Komat Bina, called Guf de Ima, stem from the two operations 23 and 24. The 23rd measures the Koma, and the 24th extends the He’arah, and this is the 25th operation. From Malchut of the 25th operation stems the Hitpashtut to the Guf to Melech ha Gevura, and this is the 26th operation.
Two operations stem from the 26th operation: The first is the Histalkut Ohr from the Kli de Gevura. This is the 27th operation. The second is the fall to Hochma de BYA, and this is the 28th operation.
The leaving of the Reshimo stems from the 27th operation, being the 29th operation. In addition, two operations stem from the 28th operation: the first is the descent of the Reshimo to NH de Atzilut, being the 30th operation, and the second is the cancellation of the Zivug, and this is the 31st operation.
5) Two operations stem from the 31st operation, that which measures Komat ZA, being the 32nd operation, and the second, which extends He’arah, being the 33rd operation. The Eser Sefirot called Yesodot de AVI stem from these two, and this is the 34th operation.
From Malchut of the 34th operation stem the Eser Sefirot to Melech Upper Third de Tifferet, and this is the 35th operation. Also, two operations stem from operation 35: the Histalkut Ohr, which is the 36th operation, and the descent of the Kli to the two lower thirds of Tifferet; this is the 37th operation.
The 36th operation induces the leaving of the Reshimo, which is the 38th operation, and the 37th operation induces the cancellation of the Zivug de Rosh and the fall of the Achoraim, being the 39th operation.
6) The ascent of the Masach and the Reshimot in it to the Masach de Rosh to AVI is the 40th operation, resulting from the 39th operation. The Hitkalelut of the Masach in the Zivug Achor be Achor is the 41st operation, resulting from the 40th operation, and its Hitkalelut in Panim be Achor in AVI, being the 42nd operation, stems from the 41st operation. Also, its Hitkalelut in Panim be Panim de AVI is the 43rd operation, resulting from the 42nd operation.
The descent of the Koma from the Rosh from AVI to the place of Chazeh de Guf de Nekudim stems from the 43rd operation, and this is the 44th operation.
7) Four simultaneous operations stem from the 44th operation. This is because its He’arah connects all four Komot de Achoraim de AVI that fell to the Guf and became four new Kelim. The first is Daat, which is the 45th operation; the second is Hesed on the right, which is the 46th operation; the third is Gevura on the left, being the 47th operation; and the fourth is the upper third of Tifferet, in the middle, and this is the 48th operation.
Four other operations stem from these four above operations:
The ascent of the Reshimo de Daat from Malchut de Atzilut clothes the new Daat. This is the 49th operation, a resultant of the 45th operation. Operation 50 is the ascent of the Reshimo de Hesed there, resulting from the 46th operation.
From the 47th stems the ascent of the Reshimo de Gevura there, and this is the 51st operation. Also, from the 48th operation stems the ascent of Tifferet there, and this is the 52nd operation.
Three other operations stem from them: From the 49th operation stems the descent of the Kli de Daat to Malchut de BYA, being the 53rd operation; from operation 50 stems the descent of Kli de Hesed to Yesod de BYA, which is the 54th operation, and from the 51st operation stems the descent of Kli de Gevura to NH de BYA, being the 55th operation.
8) Nine operations stem from one another from the 44th operation, which is the Rosh de YESHSUT, up to the cancellation of its Koma. Two operations are caused first: the first is the measurement for Komat Hochma, which is the 56th operation; and the second extends He’arat Hochma from the Koma, and this is the 57th operation.
The Eser Sefirot de Rosh called Histaklut Eynaim de YESHSUT result from these two operations, being the 58th operation. From the 58th operation stems the Hitpashtut to Melech of the two thirds of Tifferet, and this is operation 59. Two operations stem from the 59th operation: the first is the Histalkut of the Ohr, which is the 60th operation, and the second is the fall to BYA, which is the 61st operation.
The leaving of the Reshimo is the 62nd operation, resulting form the 60th operation. Also, two operations stem from the 61st operation: the first is the ascent of the Reshimo to the new Kli of the upper third of Tifferet, which is the 63rd operation, and the second is the cancellation of the Zivug and the fall of the Achoraim to the Guf. This is operation 64.
9) Two operations stem from the 64th operation: the first measures Komat Bina and extends He’arah, which are the 65th and 66th operations.
From these two operations stem Eser Sefirot de Komat Bina, called Guf de YESHSUT, and this is the 67th operation. From the 67th operation stem the Eser Sefirot de Guf to Melech NH , and this is the 68th operation.
Two operations stem from the 68th operation: the Histalkut Ohr, and the fall of the Kli to BYA, which are the 69th and the 70th operations. From operation 69 stems the leaving of the Reshimo, which is the 71st operation. Also, from operation 70 stem two operations, the ascent of the Reshimo to a new Kli de Gevura, which is the 72nd operation, and the cancellation of the Zivug and the fall of the Achoraim, being the 73rd operation.
10) Two operations stem from the 73rd operation: measuring the Komat ZA, and extending the He’arah, which are the 74th and 75th operations. From them stem Eser Sefirot de Rosh, called Yesodot de YESHSUT. This is the 76th operation.
The Hitpashtut to Melech ha Yesod stems from the 76th operation, and this is the 77th operation. Two operations stem from the 77th operation: the first is the Histalkut of the Ohr, which is the 78th operation, and the second is the fall to BYA, being the 79th operation.
The 78th operation causes the leaving of the Reshimo, which is the 80th operation, and two operations stem from operation 79: the ascent of the Reshimo to the new Kli de Daat, being the 81st operation, and the annulment of the Zivug, being the 82nd operation.
11) Two operations stem from operation 82: it measures the Komat Malchut, which is the 83rd operation, and extends He’arah, which is the 84th operation. From them stem the Eser Sefirot de Rosh, called Malchuyot de YESHSUT, which is the 85th operation. From that stems Hitpashtut to the seventh Melech, which is the 86th operation.
Two operations result from the 86th operation: the Histalkut Ohr and the fall to BYA, which are operations 87 and 88. The leaving of the Reshimo stems from the 87th operation, and this is the 89th operation. In addition, two operations stems from the 88th operation: the ascent of the Reshimo to the Daat, which is the 90th operation, and the annulment of the Zivug, which is 91st operation.
12) The ascent of the Masach and the Reshimot to YESHSUT stems from the 91st operation, and this is the 92nd operation. From the 92nd operation stems the elicitation of Komat ZA in Hitkalelut in YESHSUT, and this is the 93rd operation.
From operation 93 stems the descent of this new Rosh to the place of Chazeh de Guf YESHSUT, being the 94th operation. From the 94th operation stems a Tikun Kavim in the Achoraim de YESHSUT, and this is the 95th operation.
In addition, three simultaneous operations stem from the 95th operation: a new Kli in the two lower thirds of Tifferet, which is the 96th operation, a Kli in Netzah on the right, which is the 97th operation, and a Kli de Hod on the left, which is the 98th operation.
Five operations stem from these three operations: from the 96th operation stems the Hitlabshut of the Reshimo of the two lower thirds of Tifferet there. This is operation 99. Also, from operation 97 stems the Hitlabshut of the Reshimo de Netzah there, which is the 100th Reshimo.
The Hitlabshut of the Reshimo de Hod there stems from the 98th operation, and this is the 101st operation, and from the above 96th operation, two other operations stem: the first is the Hitlabshut of Reshimo de Yesod there, being operation 102, and the second is the Hitlabshut Reshimo de Malchut there, and this is operation 103.